We are Q or the Queer Activist Collective (Q is just a lot easier to say!), one of the LGBTQ+ groups on campus. If you have any questions for us or just want to say “HI!” feel free to send us a message! We hope to see you all on campus next year! :)
Love, Q
We’ll be talking about body image!
Come check out the convo at 4 pm in the CGSA!
Love, Q
HOUSTON — A transgender high school senior in Houston, Texas, has won a fight to wear a dress to the senior prom.
Spring Independent School District said that Tony Zamazal, a transgender student at Spring High School,…
LGBTQ* Books You May Want To Read
Transgender Warriors: Making History from Joan of Arc to Dennis Rodman
In this fascinating, personal journey through history, Leslie Feinberg uncovers persuasive evidence that there have always been people who crossed the cultural boundaries of gender. Transgender Warriors is an eye-opening jaunt through the history of gender expression and a powerful testament to the rebellious spirit. (text from GoodReads.com)
Today in this-shouldn’t-be-news-but-it-really-is:
McQuaid Jesuit High School in New York has announced to the school community that two out gay students will be attending their Junior Ball as a couple — and the announcement was not one of vengeance, but of love and support.
Here’s the letter sent to parents by school president Father Edward Salmon:
Dear Sisters and Brothers of our McQuaid Jesuit Community:
Our new Holy Father, Pope Francis, in the homily for his Inaugural Mass, had encouraging and inviting words: “Today amid so much darkness we need to see the light of hope and to be men and women who bring hope to others. To protect creation and to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope, it is to let a ray of light break through heavy clouds.”
Darkness and heavy clouds have gathered here at McQuaid recently because of misinformation, fear, misunderstanding, and even anger. That misinformation, fear, misunderstanding, and even anger came about after two of our brothers asked whether they could attend the Junior Ball together. Into the darkness of misinformation, fear, misunderstanding and anger, together with Pope Francis, I invite and encourage each and every one of us in the McQuaid family to be men and women who bring hope to one another. I invite and encourage each and every one of us in the McQuaid family to be men and women who look upon one another with tenderness and love. I invite and encourage each and every one of us in the McQuaid family to open up a horizon of hope, to let a ray of light break through heavy clouds.
I myself would like to let a ray of light break through by correcting some misinformation. It is simply not true, as was reported and as many seem to have assumed, that a decision had been made by McQuaid authorities not to allow the young men in question to attend the Junior Ball. No decision had been made.
I would like to let a ray of light enter into the darkness of fear. I, together with the United States Conference of Catholic Bishops, who in their Pastoral Message, “Always Our Children,” “… call on all Christians and citizens of good will to confront their own fears about homosexuality and to curb the humor and discrimination that offend homosexual persons. We understand that having a homosexual orientation brings with it enough anxiety, pain and issues related to self-acceptance without society bringing additional prejudicial treatment.”
I would like to let a ray of light enter into possible misunderstanding of the Church’s teaching. In that same message, Always Our Children, the Bishops are clear —“Nothing in the Bible or in Catholic teaching can be used to justify prejudicial or discriminatory attitudes and behaviors.” The Bishops continue: “It is also important to recognize that neither a homosexual orientation, nor a heterosexual one, leads inevitably to sexual activity. One’s total personhood is not reducible to sexual orientation or behavior.” In that same message, the Bishops refer to a 1986 Letter from the Congregation for the Doctrine of the Faith which emphasizes that “Respect for the God-given dignity of all persons means the recognition of human rights and responsibilities. The teachings of the Church make it clear that the fundamental human rights of homosexual persons must be defended and that all of us must strive to eliminate any forms of injustice, oppression, or violence against them.”
The Bishops continue, “It is not sufficient only to avoid unjust discrimination. Homosexual persons ‘must be accepted with respect, compassion and sensitivity’ (Catechism of the Catholic Church, no. 2358). They, as is true of every human being, need to be nourished at many different levels simultaneously. This includes friendship, [brotherhood] which is a way of loving and is essential to healthy human development. It is one of the richest possible human experiences. Friendship can and does thrive outside of sexual involvement.”
Lastly, I would like to let a ray of light into the darkness that anger can bring. Based on the misinformation circulating and a certain misunderstanding of Church teaching, some people began posting prejudicial and humiliating comments in the social media. Speaking or writing or acting out of anger is not usually helpful. Others, however, deeply concerned for the dignity and respect of all persons, wrote thoughtful and encouraging e-mail messages to McQuaid officials.
In conclusion and in the hope that I and all of us at McQuaid Jesuit will let a ray of light break through the darkness and the heavy clouds that have surrounded us, I have made the decision that, if our two brothers who have asked to attend the Junior Ball together wish to do so, they will be welcomed.
With this decision I am not contradicting the teachings of the Roman Catholic Church with regard to human sexuality; I am not encouraging nor am I condoning homosexual activity just as I do not encourage or condone heterosexual activity at a dance. I am not contradicting the Church’s opposition to the redefinition of marriage. With this decision I invite and encourage us all, as Pope Francis does, to exercise care, protection, goodness which calls for a certain tenderness “which is not a virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness.”
Sincerely in the Lord,
Edward F. Salmon, S.J.
President
As an Advocate reader already asked: can he be Pope instead?
Queer African American Women and the History of Marriage
This photo and headline accompanied an article from the October 15, 1970 issue of Jet magazine. They reveal that long before the recent struggle for marriage equality began, African American women who love women have engaged with the institution of marriage and have fought to make it their own.
Edna Knowles, on the left, and Peaches Stevens were wed in Liz’s Mark III Lounge, a gay bar on the South Side of Chicago, “before a host of friends and well wishers.” The article ended by noting, “although the duo has a type of ‘marriage license’ in their possession, the state’s official marriage license bureau reported it had no record of their license.” This ending serves to remind Jet readers that Knowles and Stevens’ union was not legitimate in the eyes of the state, as does the use of quotes around the word “married” in the headline.
However, decades prior to this bold public display of queer affection, African American female couples in New York strategized alternative ways to obtain marriage licenses in the 1920s and 30s:
“Marriage ceremonies were held with large wedding parties which included several bridesmaids, attendants, and other wedding party members. Actual marriage licenses were obtained by either masculinizing the first name, or having a gay male surrogate obtain the license for the marrying couple. These marriage licenses were placed on file with the New York City Marriage Bureau.” - Luvenia Pinson, “The Black Lesbian: Times Past-Time Present,” Womanews, May 1980 p. 8.
Also during the 1930s, popular performer Gladys Bentley was making a living singing bawdy tunes and playing piano late into the night at various clubs all over New York, including one named after her.
Bentley married her white girlfriend in Atlantic City in a ceremony to which she invited friends in the entertainment industry:
“Columnist Louis Sobol remembered Bentley coming over to his table one night and whispering, ‘I’m getting married tomorrow and you’re invited.’ When Sobol asked who the lucky man was to be, she giggled and replied, ‘Man? Why boy you’re crazy. I’m marryin’ ——’ and she named another woman singer.” - Eric Garber, “Gladys Bentley: The Bulldagger Who Sang the Blues,” Out/Look, Vol. 1, No. 1, Spring 1988, pp. 52-61.
These examples show some of the various ways queer African American women have created public rituals to express their relationships and have therefore insisted on their rights to full citizenship, many decades prior to the current struggle for marriage equality.- Cookie
Love this.
We’re going to be talking about marriage equality and what that means within the gay and queer community. It’s going to be a great conversation!
See everyone at 4pm in the CGSA!
xoxo, Q
We will be discussing queer sex!
Afterwards, the CGSA will be hosting a safer housing mixer.
See everyone at 4!
xoxo,
Q
A former student at California Baptist University is suing the school for allegedly expelling her because she is transgender.
Domaine Javier was expelled in August 2011 after she appeared on an episode of MTV’s True Life and revealed that she’s trans. The school expelled her for “fraud, or concealing identity.” A school official told Javier she had deceived the school by “inaccurately stating on her application” that she is female.
“I didn’t do anything wrong,” Javier said. “They said, ‘On your application form you put female.’ And I was like, ‘Yeah, that’s how I see myself.’” …
Javier said in the 2011 interview that Cal Baptist officials told her they discovered her appearance on an MTV “True Life” episode titled, “I’m Passing as Someone I’m Not” while conducting a background check on her. They did not say whether that is how they discovered her gender identity, she said.
I really, really, really, really, REALLY wish the episode hadn’t been titled that. It’s inaccurate and opens the door for her identity to be completely misinterpreted and misgendered. MTV is the worst. And so is this school for its blatant bigotry. Everything about this makes me mad.
First of all, today Q will be from 3:30-4:30!
For today’s conversation we will be talking about testosterone and masculinity.
See you in the CGSA at 3:30!!
Love, Q